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Revista de Biología Tropical, ISSN: 2215-2075, Vol. 72(S1): e58228, marzo 2024 (Publicado Mar. 01, 2024)
Ethics and Welfare in invertebrates:
a stepping-stone to research and animal production
Augusto C. Crespi-Abril1,3*; https://orcid.org/0000-0002-6278-2787
Tamara Rubilar2,3; https://orcid.org/0000-0003-1728-3273
1. Instituto Patagónico del Mar (IPaM), Universidad Nacional del a Patagonia San Juan Bosco (UNPSJB), Boulevard
Brown 2915, Puerto Madryn 9120, Argentina; crespi@cenpat-conicet.gob.ar (*Correspondence)
2. Laboratorio de Química de Organismos Marinos (LabQuiOM), Instituto Patagónico del Mar (IPAM), Facultad de
Ciencias Naturales y Ciencias de la Salud, Universidad Nacional de la Patagonia San Juan Bosco. Bv. Brown 2930,
Puerto Madryn 9120, Chubut, Argentina; rubilar@cenpat-conicet.gob.ar
3. Laboratorio de Oceanografía Biológica (LOBio), Centro para el Estudio de Sistemas Marinos (CESIMAR–CONICET).
Boulevard Brown 2915, Puerto Madryn 9120, Argentina.
Received 23-I-2023. Corrected 14-IX-2023. Accepted 27-IX-2023.
ABSTRACT
Introduction: Even though only a few species are considered to be dangerous, pests or vectors, the majority
of invertebrates produce a feeling of aversion in humans. This has contributed to the delay in the development
of ethical considerations as regards this group in contrast with vertebrates, with the exception of cephalopods.
Objective: In the present study, we provide an overview of the current situation on animal ethics and welfare in
order to contribute to the development of a framework for ensuring invertebrate welfare.
Methods: Today, animal welfare is multidisciplinary in nature to a very high degree as it includes ethology,
physiology, pathology, biochemistry, genetics, immunology, nutrition, cognitive-neural, veterinary medicine, and
ethics. Animal welfare is a complex concept, difficult to achieve successfully from one perspective.
Results: As a consequence, we propose to include the five domains (nutrition, environment, health, behaviour
and mental state) along with the three conceptions (basic health and functioning, affective state and natural
living), as well as the 5R Principle (Replace, Reduction, Refinement, Respect and Responsibility) in seeking to
achieve a comprehensive welfare state.
Conclusions: We consider that in both research and animal production, the individual and collective ethical
concerns coexist and, in fact, the main moral concern to account for is the collective one and that, within that
collective view, the individual moral concern should be applied with responsibility and respect for the individual.
Finally, we propose a practical example of invertebrate welfare production in sea urchin aquaculture with the aim
of including animal production of invertebrates in this important discussion.
Key words: animal production; animal welfare, ethical concerns, invertebrate welfare, sea urchin, 5R principle.
RESUMEN
Ética y bienestar en invertebrados: una piedra fundamental en investigación y producción animal
Introducción: Aunque sólo unas pocas especies son consideradas peligrosas, plagas o vectores, la mayoría de
los invertebrados producen un sentimiento de aversión en el ser humano. Esto ha contribuido al retraso en el
desarrollo de consideraciones éticas respecto a este grupo en comparación con los vertebrados, a excepción de
los cefalópodos.
https://doi.org/10.15517/rev.biol.trop..v72iS1.58228
SUPPLEMENT
2Revista de Biología Tropical, ISSN: 2215-2075 Vol. 72(S1): e58228, marzo 2024 (Publicado Mar. 01, 2024)
INTRODUCTION
Humans have been using and working
with animals for their own purposes through-
out their entire history. The most notable uses
have been, and are, for food, for transport,
for research (primarily medical research), for
clothes and as companions. Invertebrates are
not the exception in this long history of inter-
action; they are fully inherent in many aspects
of human lives and existence. Some aspects of
these relationships are clearly positive (use-
ful) to humans as invertebrates provide food,
research models or companionship, while other
aspects are negative (without purpose or, actu-
ally, harmful). This may be due to the fact
that certain invertebrates are considered to be
pests or vectors of human diseases. In general,
they are called bugs in a pejorative way. Such
negative interactions with humans produce
general feelings of aversion or fear towards a
large number of invertebrates (Kellert, 1993).
As a result, there are minimal ethical concerns
which need to be addressed as regards these
animals in order to ensure that they can be
treated as a good alternative in terms of serving
as models for experiments, instead of verte-
brates. Currently, the most worldwide-accepted
policy tool guiding practices in animal research
is the Three Rs principle postulated by Russell
& Burch (1959). One dimension of this prin-
ciple is Replacement, which states that research
should seek “any scientific method employing
non-sentient material [to] replace methods
which use conscious living vertebrates” (Russell
& Burch, 1959). Ideally, replacement should
promote the use of lower levels of organization,
such as cell culture and even artificial models
such as computational simulations. However, in
practice, the replacement dimension achieved,
generally speaking, “lowers” invertebrate taxa as
common models for experimental research as
such taxa are considered non-sentient animals.
In recent years, the ethical concerns regard-
ing invertebrates have started to change and
several studies have established the philosophi-
cal background for incorporating invertebrates
into the framework of ethics (Carere & Mather,
2019; Crespi-Abril & Rubilar, 2021; Horvath
et al., 2013; Mather, 2016). This change was
mainly driven by the complex behavior of cer-
tain invertebrates, such as octopus (Cephalo-
pods). The close interaction with octopus in an
aquarium environment allowed for empathiz-
ing with individuals and from this relationship
individuals’ behaviors (personalities) could be
observed (Mather, 2012; Mather & Carere,
2019) and it was seen that octopus have the
ability to individualize persons (Anderson et
Objetivo: En el presente trabajo, proporcionamos una visión general de la situación actual en materia de
ética y bienestar animal con el fin de contribuir al desarrollo de un marco para garantizar el bienestar de los
invertebrados.
Métodos: Hoy en día, el bienestar animal es de naturaleza multidisciplinaria en un grado muy alto, ya que incluye
etología, fisiología, patología, bioquímica, genética, inmunología, nutrición, cognitivo-neural, medicina veteri-
naria y ética. El bienestar animal es un concepto complejo, difícil de lograr con éxito desde una sola perspectiva.
Resultados: Como consecuencia, proponemos incluir los cinco dominios (nutrición, ambiente, salud, compor-
tamiento y estado mental) junto con las tres concepciones (Salud básica y funcionamiento, estado afectivo y vida
natural), así como el Principio 5R (Reemplazar, Reducir, Refinar, Respetar y Responsabilidad) en la búsqueda de
alcanzar un estado de bienestar integral.
Conclusiones: Consideramos que tanto en la investigación como en la producción animal coexisten las preocu-
paciones éticas individuales y colectivas y, de hecho, la principal preocupación moral a dar cuenta es la colectiva
y que, dentro de esa visión colectiva, se debe aplicar la preocupación moral individual. con responsabilidad y
respeto por la persona. Finalmente, proponemos un ejemplo práctico de producción de bienestar de invertebra-
dos en la acuicultura de erizos de mar con el objetivo de incluir la producción animal de invertebrados en esta
importante discusión.
Palabras clave: producción animal; bienestar animal, consideraciones éticas, bienestar de los invertebrados, erizo
de mar, principio 5R.
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al., 2010). All of this evidence has proven that
octopuses are extremely intelligent animals and
are also sentient individuals even though they
do not have the same nervous system structure
as vertebrates (Schmidt-Rhaesa et al., 2015).
Moreover, cephalopods were included in 2013
in the EU legislation on the protection of ani-
mals used for scientific purposes at the same
level of vertebrates (European Union, Directive
2010/63/EU, 2010). This new insight comprised
a stepping-stone in increasing the ethical con-
cern for invertebrates as a whole (Crespi-Abril
& Rubilar, 2021; Mikhalevich & Powell, 2020;
Pollo & Vitale, 2019). A main point to empha-
size is that we do not understand invertebrate
behaviors, it does not mean that they are not
sentient or capable of reacting to negative expe-
riences in a non-anthropocentric manner that
may cause pain and suffering (Elwood, 2019).
Simultaneous with this growing ethical con-
cern, a significant effort has been focused on
invertebrate welfare in experimental research
(Carere & Mather, 2019; Horvath et al., 2013).
However, information regarding the implica-
tions for invertebrate welfare is scattered, scant
and even contradictory. Consequently, in the
present study we provide a review of the current
situation on animal ethics and welfare in order
to contribute to the development of a frame-
work for invertebrate welfare.
Human perception of invertebrates
Invertebrates represent more than 90 %
of the total biodiversity of the planet (Kellert,
1993). This vast biological sphere includes 36
invertebrates phyla of which eight can be con-
sidered as most commonly having relationships
with humans: Porifera, Cnidaria, Platyhelmin-
thes, Nematoda, Annelida, Arthropoda (the
largest phylum in animal kingdom), Mollusca
(the second largest phylum in the animal king-
dom), and Echinodermata (Kellert, 1993). Even
though all of these phyla are considered to be
invertebrates comprising a sole group, they
could not be more diverse in nature. Their
morphology, nervous systems and behavior are
characteristic for each phyla and can also vary
within a given phyla (Crespi-Abril & Rubilar,
2018; Pollo & Vitale, 2019; Schmidt-Rhaesa et
al., 2015). The human perception of inverte-
brates varies among phyla and cultures. Some
are considered to comprise food (Crustacea,
Mollusca Cnidaria, Echinodermata, etc), others
are used in cosmetics and pharma (Porifera,
Echinodermata, Cnidaria, etc), also are impor-
tant depending on culture (traditions, offerings
to gods, literature, etc) or considered to be pests
or dangerous (Arthropoda, Cnidaria, Echino-
dermata, etc). This emphases the point that
invertebrates can not be considered to comprise
one sole group of organisms.
The human moral value of invertebrates
depends on the benefit or damage a single spe-
cies generates. In this manner, a species can
be considered to be “good” or “bad”. However,
there are many cases where one single species
can be both good and bad according to human
perception. For example, bees are considered a
good species since they are necessary for pol-
lination and honey production; however, bees
can also be bad for allergic people and can even
cause several deaths a year. Caterpillars are
considered to be pests in agriculture; however,
butterflies are considered to be beautiful by the
majority of people. Sea urchins are considered
a source of an exquisite food and are heav-
ily fished in some regions of the world, and in
other regions they are considered to be pests
due to the production of barrens where kelp
forests were previously growing. As a result,
individual human perception may not be the
only aspect to consider in invertebrate ethics. In
addition, given that each species has a particu-
lar niche necessary to preserve the ecosystem,
all invertebrates species should be included in a
broad ethic perspective.
Echinoderms
Echinoderms includes over 7 000 species
that are divided into five distinct taxonomic
groups: the Crinoidea, Asteroidea, Ophiuroi-
dea, Holothuroidea, and Echinoidea. They are
distributed From the intertidal region to the
deepest parts of the oceans (Brusca et al., 2016).
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The nervous system of this group is char-
acterized by a circumoral ring connecting the
nerve cords, which innervates the digestive
tube and appendages (tentacles, oral podia,
and oral spines), as well as nerve cords with
ganglion structures in each arm. According to
Mashanov et al. (2006), the nervous system is
in charge of starting and directing responses.
The ganglia are thought to be the processing
centers for the messages that the nerve cords
send to the muscles and organs and the sen-
sory organs receive from the outside world
(Mashanov et al., 2015).
Echinoderms react chemical, mechanical,
thermal, gravitational, stimuli (Mashanov et
al., 2015). The method of transducing the
experience of painful feeling, or nociception,
has not yet been exhaustively examined in
this group, but that does not imply that it does
not exist. However, it is known that they have
the ability to create memories in response
to harmful or detrimental stimuli. They can
also recognize and remember the place where
they live and avoid locations with unfavorable
conditions (Martín-García & Luque-Escalona,
2008; Pan et al., 2015; Yoshimura & Motokawa,
2008; Yoshimura & Motokawa, 2010). These
abilities suggest that they have some form of
learning capacity.
Welfare: Where science and ethics meet.
Public concerns regarding the use of ani-
mals in experiments have been present for
a long time (Singer, 1990). These concerns
focus on an ethical question: Do humans have
the right to use animals in experiments? The
answer to this question depends on the ethics
framework. According to Fraser (1999) type 1
ethics (based on Regan, 1983 and Singer, 1990
views) would limit and create barriers for using
animals. In contrast, type 2 ethics (based on
a broader range of authors like Donovan &
Adams, 1996; Lehman, 1988; Midgley, 1983;
Midgley, 1986; Preece & Chamberlain, 1993;
Rollin, 1990; Rollin, 1992; Rollin, 1993; Rollin,
1994, Rollin 1995; Thompson 1993) allows the
use of animals based on concepts of welfare
(see below). Public concern and pressure and
the type 2 ethics framework have helped to cre-
ate normative, guidelines and laws to improve
animal welfare during experimental research.
In scientific research, the 3R Principle by Rus-
sell & Burch (1959) helped to provide guide-
lines and normative practices, and the recently
proposed 5R Principle (Crespi-Abril & Rubilar,
2021) can help to improve this normative. In
animal production, similar concerns have come
to the fore and in 1965 the Brambell Report
on the welfare of farm animals was issued by
the British government to address these con-
cerns and since then, such demands continue
to be made.
Today, animal welfare is considered to
comprise a scientific discipline. Animal welfare
is multidisciplinary as it includes ethology,
physiology, pathology, biochemistry, genetics,
immunology, nutrition, cognitive-neural, veter-
inary, and ethics (Fraser, 2008a, Fraser, 2008b;
Fraser et al., 1997; Lassen et al., 2006; Mason
& Mendl, 1993; Mellor et al., 2009; Sandøe &
Simonsen, 1992). However, there are many dif-
ferent definitions of animal welfare and in lit-
erature three types of definitions can be found
(Stafleu et al., 1996; Veissier & Forkman, 2008).
Lexical definition: definitions provided
in dictionaries and generally known in society.
With this definition, welfare is a wide term
embracing both the physical and mental well-
being of the animal (Brambell, 1965).
Explanatory definitions: definitions pro-
viding the theoretical framework for lexical
definitions. Here, welfare is achieved when the
animal can fulfil its needs and wants (Stafleu et
al., 1996) with an emphasis on when the animal
cannot adapt to its environment (Jensen &
Toates, 1997).
Operational definitions: these are the
parameters by which welfare can be measured,
such as longevity, cortisol levels, normal behav-
ior, etc.
Since the publication of the Bram-
bell Report (1965), animal welfare has been
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established as a scientific discipline evolving
through different approaches (Fraser, 2008a,
Fraser, 2008b; Green & Mellor, 2011; Mellor
et al., 2009). There has been an evolution of
concepts, from the “Five Freedoms” principle
that maintains that animal welfare has to ensure
compliance with the five freedoms (Farm Ani-
mal Welfare Committee [FAWC], 1992, FAWC,
2009); through the improvement of conditions
of animals in order to promote positive states
such us satiety, vitality, reward, contentment,
curiosity and playfulness (Green & Mellor,
2011), to the purpose of a multifactorial and
comprehensive understanding of animal wel-
fare, by improving the “Five Freedoms” into the
“Five Domains” concept in order to evaluate
the impacts on animal welfare (Mellor & Reid,
1994; Mellor & Stafford, 2011), and finally, to
the “Three Conceptions” that summarize the
components of animal welfare that cannot be
assessed independently but, rather, need to
overlap to assure welfare (Fraser, 2008a; Fraser,
2008b). To recently incorporate the human per-
spective (animal taker, researcher, veterinary,
etc.) with the 5R Principle based on empathy.
The “Five Freedoms’ has been used as the
basis in the European Union and other parts
of the world to create animal protection laws.
The “Five Freedoms” are: 1. Freedom from
thirst, hunger, and malnutrition 2. Freedom
from discomfort 3. Freedom from pain, injury,
and disease 4. Freedom to express normal
behavior 5. Freedom from fear and distress
(FAWC, 1992, FAWC, 1993). This approach
has several shortcomings. For instance, only
the last freedom considers the animal mental
state, as the other four are based on biological
needs and on preventing negative states rather
than promoting positive ones. To enhance this
approach, the promotion of the positive welfare
states came to the fore in the improvement of
animal welfare. Here, there is an active seek-
ing to generate positive animal welfare both in
research and in production (Edgar et al., 2013;
FAWC, 2009; Fraser, 2008a, Fraser, 2008b; Mel-
lor & Beausoleil, 2015; Webster, 2011). With
this new approach the “Five Freedoms” became
“Five Domains”: 1. Nutrition, 2. Environment,
3. Health, 4. Behaviour and 5. Mental state.
These domains integrate the biological function
into the affective state (Fraser, 2008a; Fraser,
2008b). The “Three Conceptions” improved the
domains, as they refer to the main important
components involved in animal welfare: 1. Basic
health and functioning, 2. Affective state and 3.
Natural living. Each conception, by itself, can-
not provide animal welfare; instead, a combina-
tion and overlapping of the three conceptions
may ensure a higher level of animal welfare
(Fraser, 2008a; Fraser, 2008b). Furthermore,
and developed more recently, the 5R Principle
(Crespi-Abril & Rubilar, 2021) comprises a
more comprehensive approach including the
3R Principle (Russell & Burch, 1959) but also
incorporating Respect and Responsibility from
the human perspective based on empathy with
the aim of generating a good human-animal
relationship (Crespi-Abril & Rubilar, 2021).
Animal welfare is a complex concept, dif-
ficult to achieve successfully from only one
perspective. We propose to include the 3R Prin-
ciple, along with the “Five Domains, the “Three
Conceptions” within a larger framework of
Respect and Responsibility (5R Principle) for
animal life (Fig. 1).
Assessment of invertebrate welfare
The assessment of animal welfare has tra-
ditionally been focused on vertebrates (Hem-
sworth et al., 2015). When the assessment is
to apply to invertebrates, the task is complex
due to the diversity levels. On the first hand,
the basic indicators (cortisol, longevity, feeding
rate, behaviour, etc) for a welfare assessment
fall into the operational definition of welfare
state stated above. Secondly, the assessment
only covers two of the “Three Conceptions
(Basic health and function and Natural living)
and four of the “Five Domains” (Nutrition,
Environment, Health and Behaviour) (Fig. 1).
By definition, the basic assessment is incom-
plete. In addition, in invertebrates, excluding
cephalopods, the Mental State Domain and the
Conception of Affective State are, currently,
very difficult to evaluate. Even though we do
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not have the tools to assess the mental states of
invertebrates, there is undoubtable evidence of
social behaviour in many species and it is prob-
able that the lack of interactions with the inver-
tebrates is a detriment in terms of their mental
state (Bovenkerk & Verweij, 2016). Even if it is
currently not possible to undertake a compre-
hensive invertebrate welfare assessment, it is,
still, our responsibility to ensure that the high-
est welfare conditions possible are achieved.
According to Botreau et al. (2007), it is
necessary to have a set of criteria for animal
welfare in order to execute an overall assess-
ment. Criteria must incorporate the following
requirements: 1. Each and every important
aspect must be addressed in order for the
assessment to be exhaustive, 2. The criteria
must not be redundant or irrelevant, 3. Each
criterion must be independent of the other
criteria, 4. The criteria must be agreed upon by
all stakeholders and have a practical basis, 5.
The criteria, as well as their application should
be transparent and easy to understand, and 6.
The number of criteria should be limited (12 as
a maximum).
Taking these recommendations into
account and considering the diversity of inver-
tebrates, it is important to acknowledge that a
specific set of criteria assessing the invertebrate
welfare of each phylum, or even each Order,
would need to be constructed.
Ethics in research and in animal production
Individual animal ethics is based on the
premise that the moral concern should be
focused on the state of the individual. In other
words, the moral concern should consist of
thinking about the manner in which we treat
the animal in terms of it experiencing its own
interest (Palmer, 2010). This premise is based
on the principle that collectives or groups of
animals do not have conscious experiences
(Bovenkerk & Verweij, 2016). Collective animal
ethics considers the moral concern as regards
the group, even if the interest of the collective
is against, or in conflict, with the individuals
interests (Johnson, 1992).
Whilst these perspectives on ethics would
appear to oppose each other, they are, actu-
ally, fully simultaneously applicable in terms of
the varying situations involving human-animal
relationships and, in fact, they co-exist. We
consider that, first of all the main moral con-
cern is a collective one and within the collective
view the individual moral concern should be
applied with responsibility and respect for the
individual. For example, in research, the moral
concern seems to be at individual level, since
the individual response is the main goal, the
Fig. 1. Animal welfare is a complex concept. It is fundamental to include multiple approaches to successfully achieve animal
welfare. The overlapping of the Domains with the Conceptions including the 3R Principle within a larger framework of the
5R Principle, may help to achieve a more comprehensive animal welfare.
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requirements of statistics, such as pseudo repli-
cas, are to be avoided and therefore individuals
are kept alone in their cages or aquariums. How-
ever, under the animal welfare 5R Principle, the
researcher must first apply a collective moral
concern in implementing the Reduce concept
(minimizing the numbers of individual harm)
(Bovenkerk & Verweij, 2016; Crespi-Abril &
Rubilar, 2021; Russell & Burch, 1959). In animal
production (e.g. farms and aquaculture), the
most appropriate moral concern is a collective
one without losing the individual perspective.
For example, in a group with herd immunity
the benefit is incurred by every individual, even
those without immunization, or who are weak
or ill (Bovenkerk & Verweij, 2016). In a similar
manner, a healthy environment in farms or in
aquaculture facilities benefits the collective and
the individuals, considering animal welfare at
both levels. Sick animals in production facilities
have to be managed (see Varner, 1995 for con-
cept), and are often removed from the group
to a quarantine area or even apply euthanasia
plans (FAWC, 2012; Turner & Doonan, 2010).
This requires both the collective and individual
ethical perspectives. On one hand, the farmer
takes care of the group to prevent an epidemic
and in order to diminish the scope of animal
harm and, on the other hand, takes care of the
sick animal to recover from the disease or to
minimize suffering from a slow death of that
animal. We propose that with both research
and animal production, the 5R Principle, in
particular, the Respect and Responsibility con-
cepts (Crespi-Abril & Rubilar, 2021), are to
be applied as they involve both collective and
individual ethics (Fig. 2).
Practical Application of welfare
assessment in invertebrates: Sea urchin
aquaculture as a model
Sea urchins have been consumed by
humans since ancient times (Lawrence, 2007).
Market demand is higher than the offer in
the market and natural stocks are in decline
(Stefansson et al., 2017). As a result, sea urchin
aquaculture is in demand (Rubilar & Cardozo,
2021). In addition, global warming is compro-
mising the fishing supply of sea urchins (Lucey
et al., 2022), making sea urchin aquaculture a
priority worldwide to meet the market demand.
This is a novel industry where a practical appli-
cation of invertebrate welfare assessment can be
undertaken from the very beginning.
There is no secret that animal production
is focused on the outcome, an improved out-
come and quality, and on a better profit. In ani-
mal production, as we have seen, there are laws
and principles to regulate animal welfare (eg.
European Union, Directive 2010/63/EU, 2010;
3R Principle; 5R Principle) and, often, bet-
ter welfare will produce a better outcome and
profit. However, these regulations are primarily
focused on vertebrates and cephalopods. When
it comes to considering low trophic species,
such as sea urchins, crabs, mussels, shrimps,
among others, there are, largely, no guidelines
to follow. Still, the incorporation of moral
concerns and invertebrate welfare will most
likely improve the production and practices of
aquaculture facilities. Healthy individuals are
more productive and their welfare can often
contribute to the overall health of the group.
As shown in Fig. 1, a sea urchin aquaculture
facility could be seen to require consideration
Fig. 2. The main moral concern in research and
production is a collective one and within the collective
view the individual moral concern should be applied with
Responsibility and Respect for the individual.
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of the “Five Domains” (with specific crite-
ria), the “Three Conceptions” and the 5 R
Principle, in order to secure a comprehensive
welfare approach. The Domain of Nutrition
refers to fulfilling the nutritional requirements
of the species by offering, in this case, a spe-
cific type of sea urchin feed. This Domain can
be assessed by measuring the rates of non-
consumed food and feces. The Health Domain
refers to the absence of disease. This Domain
can be assessed on the basis of the record of the
number of lost spines, the color of epidermis
and immunological profiles (number and type
of coelomocytes). The Environment Domain
refers to the habitat. In low trophic aquaculture,
the best way to achieve a good environment
is through Integrated Multi Trophic Aquacul-
ture (IMTA). This ensures good water quality,
as well as a heterogeneous environment and
also ensures natural refugees. This domain
can be assessed on the basis of physicochemi-
cal values (temperature, salinity, ammonium,
nitrite, nitrate, phosphates) in the water, as well
as in terms of the microbiome present in the
water. The Behavior Domain refers to the natu-
ral behavior of the individuals. This Domain
can be assessed on the basis of the “righting
behavior” (a specific behavior of sea urchins),
adherence to the surface, food seeking, tube
feet and spine movements, and on the aggrega-
tion of individuals. The Mental State domain
in invertebrates, especially in marine ones,
such as sea urchin, is a challenging Domain in
terms of determining and assessing its nature
and parameters. However, knowledge regarding
the behavior of the species in nature is crucial.
For example, sea urchins are often found in an
aggregative distribution, i.e. patches of indi-
viduals. In animal production, the presence
of this type of aggregation of individuals may
most likely contribute to the mental state of the
individuals. Patchy aggregations benefit their
constituent organisms, including maintaining a
desirable internal environment despite variable
ambient conditions, enhancing locomotion,
and avoiding predation (Camazine et al., 2001;
Moussaid et al., 2009; Parrish & Edelstein-
Keshet, 1999; Sumpter, 2006) which may relieve
individual stress. Furthermore, even if there
is, at the moment, no means of assessing the
impact of this distribution on the mental health
of the animals, it is important to respect the
natural distribution of the species. However,
future evidence may provide insights into this
Domain and by using the 10th criteria, it would
appear to be possible to assess the welfare of sea
urchins in aquaculture facilities.
Conclusion
The majority of ethical and welfare animal
approaches are based on vertebrates. The work
with invertebrate welfare is challenging and it
will take time for both researchers and produc-
ers to embrace these concepts. However, there
are major advances in this context (Carere &
Mather, 2019) and if there is public awareness
and concern, this may help to accelerate the use
of these concepts and, hopefully, one will see,
quite soon, guidelines, normatives and laws in
this area.
Animal welfare implications: We have
been working on invertebrate ethics and wel-
fare for several years and we hope that animal
production will also be included in this discus-
sion regarding invertebrates.
ACKNOWLEDGMENTS
We would like to thank Kathleen Anderson
for the English revision and to Florencia Santi
for a critical review of the manuscript. We also
thanks, anonymous reviewers who helped to
improve the manuscripts with their sugges-
tions. This work was supported by the Nation-
al Scientific and Technical Research Council
(R&D Transfer Agreement PR5287, FWL-194).
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